museum – Artifex.News https://artifex.news Stay Connected. Stay Informed. Sat, 09 May 2026 00:41:00 +0000 en-US hourly 1 https://wordpress.org/?v=6.9.4 https://artifex.news/wp-content/uploads/2026/05/cropped-cropped-app-logo-32x32.png museum – Artifex.News https://artifex.news 32 32 This new museum in Shivamogga educates people about bees and beekeeping https://artifex.news/article70954391-ecerand29/ Sat, 09 May 2026 00:41:00 +0000 https://artifex.news/article70954391-ecerand29/ Read More “This new museum in Shivamogga educates people about bees and beekeeping” »

]]>

As a young boy growing up in the small town of Chitradurga in central Karnataka, Apoorva BV often spent time observing the natural world. “Animals, birds and insects have always been my favourite topics since childhood,” says the Bengaluru-based beekeeper and beekeeping educator, who has recently set up a one-of-its-kind Bee Museum at the Keladi Shivappa Nayaka Agricultural and Horticultural Sciences in Iruvakki, Shivamogga.

Like most of his peers, he went on to join an engineering college, but by his third year, he found himself drawn into the world of bees after attending a beekeeping session organised by senior beekeeper, S M Shanthaveeraiah of Chandana Madhuvana Gramina Abhivruddhi Sangha, a non-government organisation (NGO) focused on rural development.

Apoorva hopes that even someone who knows nothing about bees will find the musuem interesting
| Photo Credit:
Special Arrangement

It first started as a hobby, explains Apoorva, who began by keeping these insects in his bedroom, close to the windows, where he could observe them, “especially the first flight of the day, which happened at a particular time every day.”

He also began offering help to farmers who attended the beekeeping programmes run by Shanthaveeraiah’s NGO, even volunteering as an assistant trainer. “I then started to explore how I can make this a profession. After graduation, I started to travel across the country to meet beekeepers, staying with apiary workers to learn apiary management,” recalls the founder of The Hive trust, a Bengaluru-headquartered non-profit organisation focused on bee-education and conservation.

It is all this knowledge, painstakingly gathered through the years, that has been funnelled into the new bee museum, which Apoorva hopes will help, “even a person who knows nothing about bees, find them interesting.”

Listing some aspects of bees that are detailed in the museum, Apoorva says, “If you walk around, you will see what honey bees are, the hierarchy in the colony, the equipment used in beekeeping, the difference between solitary and social bees and bee habitats.”

The museum also offers insights into the indispensable role that small pollinators, including bees, wasps, rodents, and birds, play in ecosystem-functioning, as well as some of the challenges they face. “Pesticides, loss of habitat and change in agricultural practices affect all these pollinators, not just bees.”

Exhibits at the musuem

Exhibits at the musuem
| Photo Credit:
Special Arrangement

This is the first time he has worked on a project like this, says this impassioned educator, who has been regularly conducting beekeeping workshops across the State and participating in events such as Krishi Mela, Lalbagh Flower Show, farmers’ markets, and agricultural expositions.

The university, he says, approached him to create this museum, which is not just for university students but also for farmers who visit the university regularly. “Generally, these kinds of things go to professional designers, but, as a beekeeper who always enjoyed educating others on beekeeping, this was a good opportunity for me,” says Apoorva.

According to him, Shivamogga and its surroundings have significant potential to increase their beekeeping capacity. “There are so many beekeepers in Sagar, Thirthahalli, Agumbe and Mandagadde,” he says, adding that he is collaborating with a professor at the university, Jayalaxmi Hegde, on the project.

“She had taken the responsibility of implementing the Tribal Sub-Plan (TSP) scheme and had already conducted beekeeping training programmes for farmers, as well as distributed beekeeping equipment and accessories, along with bees,” says Apoorva. After she had done this, some funds remained, so they decided to channel them into a museum on campus. “And I started working on it.”

The actual process of creating the museum had more than its fair share of challenges, recounts Apoorva. “It took a long time because of the distance: I am in Bengaluru, and Shivamogga is pretty far (around 300 kilometres from Bengaluru); from Shivamogga, we have to go another 50 kilometres to reach this place,” he says.

He also had to deal with seepage, crumbling walls and workers quitting abruptly, unpleasant surprises that had not been budgeted for. “There were nights when I wondered if I should just pack up. But something kept me going. Maybe it was the museum’s purpose. Maybe it was my own,” reminiscences Apoorva, who got the contract last June and took a little under a year to create the museum, which opened to the public in March this year.

While educating people about beekeeping is an important mandate of the museum, the goals go beyond this. “It is not just about making honey, but also about appreciating and treating bees better,” he says. Bees, after all, are not machines or robots but sentient beings well connected to nature, says Apoorva, who believes that treating domesticated bees well is important. “They are highly evolved, probably more evolved than us, so we really need to appreciate them.”

Bees are highly evolved animals, believes Apoorva

Bees are highly evolved animals, believes Apoorva
| Photo Credit:
Special Arrangement

Although India is still at a nascent stage, as far as commercial beekeeping is concerned, since “it was only after independence that the Khadi and Village Industries Commission (KVIC) started to promote it for rural employment”, he feels that beekeeping is an ideal livelihood for farmers and tribals of the Western Ghats. Moreover, “honey from the Western Ghats is rich in aroma and flavour. It also has undiscovered medicinal values,” he says, pointing out that, with the increase of tourism in this area, the market value of honey will only go up. “A family in the Western Ghats can earn a minimum of ₹2 lakhs per year if they keep 50 bee colonies.”



Source link

]]>
Smithsonian museum to return three bronze sculptures to India https://artifex.news/article70568684-ece/ Fri, 30 Jan 2026 04:08:00 +0000 https://artifex.news/article70568684-ece/ Read More “Smithsonian museum to return three bronze sculptures to India” »

]]>

The Nataraja bronze sculpture from the 10th Century.
| Photo Credit: Special Arrangement

The Smithsonian’s National Museum of Asian Art, United States, announced on Wednesday (January 28, 2026) that it would return three sculptures — of Nataraja, Somaskanda, and Saint Sundarar with Paravai — to the Government of India. The decision follows rigorous provenance research that established that they had been illegally removed from temple settings. The Indian government has agreed to place one of the sculptures on a long-term loan at the museum.

The Chola-period sculptures of the Nataraja from the 10th Century and the Somaskanda from the 12th Century and Saint Sundarar with Paravai from the Vijayanagara period (16th Century) exemplify the rich artistry of South Indian bronze casting. These sculptures were originally sacred objects, traditionally carried in temple processions. The Shiva Nataraja, which is to be given on a long-term loan, will be displayed as part of the exhibition, ‘The Art of Knowing in South Asia, Southeast Asia, and the Himalayas.’

The Somaskanda sculpture from the 12th Century. 

The Somaskanda sculpture from the 12th Century. 
| Photo Credit:
Special Arrangement

Under a systematic review of its South Asian collections, the museum conducted a detailed investigation into the provenance of the three sculptures, scrutinising their transaction history. In 2023, in collaboration with the photo archives of the French Institute of Pondicherry (Institut Français de Pondichéry), museum researchers confirmed that the bronze sculptures had been photographed in temples in Tamil Nadu between 1956 and 1959. The Archaeological Survey of India reviewed these findings and affirmed that they had been removed in violation of Indian laws.

“The National Museum of Asian Art is committed to stewarding cultural heritage responsibly and advancing transparency in our collection,” museum director Chase F. Robinson said in a statement released by the Smithsonian.

The museum and the Embassy of India are finalising arrangements to formally mark the agreement. The return was made possible by the National Museum of Asian Art’s dedicated provenance team and curators of South and Southeast Asian Art, with the support of the photo archives of the French Institute of Pondicherry and numerous organisations, and individuals worldwide.

Saint Sundarar with Paravai from the Vijayanagara period (16th Century).

Saint Sundarar with Paravai from the Vijayanagara period (16th Century).
| Photo Credit:
Special Arrangement

“The decision of the Smithsonian Institution, US, to return the sculptures to Tamil Nadu marks a milestone in the international recovery of India’s stolen cultural heritage and stands as a clear validation of the Mutual Legal Assistance Treaty (MLAT)-based recovery strategy pursued by the Tamil Nadu Idol Wing [-CID]. We submitted documents and MLAT materials to the institution in 2022 during my tenure. The Somaskanda bronze is a 12th-Century Chola masterpiece, illicitly removed several decades ago from the Vishwanatha Swamy Temple at Alathur village in Thiruvarur district,” said K. Jayanth Murali, former Director-General of Police, Idol Wing-CID.

In 2017, heritage researcher and India Pride Project founder S. Vijay Kumar published detailed photographic matches using archival records from the French Institute of Pondicherry, conclusively linking all three bronzes — including the disputed Nataraja — to specific Shiva temples in Tamil Nadu. Despite the availability of this evidence, it has taken nearly eight years for institutional action to follow.

“The provenance papers themselves contained glaring red flags — no history prior to 1973, attempts to backdate the acquisition to 1972, and even customs documents listing the origin as Thailand. These issues were visible decades ago, not discovered recently. While the return of the Somaskanda and Sundarar-Paravai idols is welcome, the so-called long-term loan of the Nataraja is legally untenable. Temple bronzes are sacred, inalienable property, and this process must extend to other bronzes from Alathur and Veeracholapuram that remain in U.S. collections,” said Mr. Vijay Kumar.



Source link

]]>